Dec 28 2011
Cheetah, Tarzan’s Chimp, Leaves a Legacy
Cheetah, Tarzan’s chimpanzee sidekick, died today at the age of 80. Yes, it’s remarkable that a chimp could live to be that old. But more remarkable is Cheetah’s legacy. Bear with me. Cheetah was the first famous friendly ape. He introduced generations of children to the notion that 1) animals can be our allies, 2) our primate cousins are bright and should be given some consideration, even respect, and 3) we can love a creature that isn’t quite human and isn’t quite animal. In many respects, Cheetah was one step away from ET and R2-D2.

We Baby Boomers grew up watching Tarzan movies on Saturday morning TV. When we played “Tarzan” in our back yards, many of us took the role of Cheetah and channeled the wild, monkey-smart side of our selves. This helped us become more empathetic. It made many of us into animal lovers. Ultimately, playing Cheetah embued some of us with the kind of humane optimism and feeling that gave rise to PETA and other animal rescue societies. If most people today find chimps and their brethren cute, Cheetah — and his many successors in film — was instrumental in shaping their perception.

It wasn’t always so. With the discovery of the “new world” in the early days of exploration (1500-1700s), monkeys fascinated Westerners, who brought them back as curios. But the great apes, like chimps and orangutans, were always considered suspect. Edgar Allan Poe’s short story, “Murders in the Rue Morgue” (1841), features a killer orangutan, for instance. Never mind that you would be hard-pressed to rouse the ire of any orangutan (a thoroughly peaceable tribe), unless, say, you stole its banana. When white explorers disovered gorillas in “darkest Africa,” in 1847, these apes were considered to be man-killers, based solely on their fierce appearance. It is but a short hop from this early perception to the 1933’s film King Kong, the sad tale of a giant ape taken captive and ill-used by Westerners.

As sympathetic as King Kong was to the great ape, the movie nonetheless perpetuated the myth that apes are killers — a myth that movie makers exploited fully in a spate of killer-gorilla films of the 1940s and 50s, like White Pongo (1945) and Bride of the Gorilla (1951 — starring Raymond Burr of “Perry Mason” fame). Cheetah’s kind and humorous example stood in opposition to all of this. Cheetah often saved the day, braving great danger (lions!) to carry his message home. Cheetah was always good for a smile and a friendly pat of your hand.

It is rumored that, in real life, Cheetah was something of an asshole. So it is, and has been, with many Hollywood stars. It is rumored too that this incredibly long-lived chimp was not the real Cheetah. No matter. Whether this now-dead chimp was the true Cheetah or a pretender, we acknowledge today that Cheetah is gone. In doing so, we acknowledge that Cheetah made a different, helping us humans think more kindly of our extended primate family and, in turn, of all creatures who, from distance, look not quite like us.



If you haven’t heard of book trailers, that’s understandable. They’re something new and, so far, untested. But they appear to be growing in popularity. Book trailers are like movie trailers, except they’re for books. You may wonder why anyone would produce a trailer for a book because, at first glance, it doesn’t make sense: a 






In the spirit of Halloween, Jill and I watched a vintage Japanese sci-fi flick last night:
Which brings us to another Japanese sci-fi diistinction: the Japanese never kill their monsters! They’ll imprison a monster or thwart it somehow (sending it back to the bottom of the sea) or exile it (send it into outer space). But they won’t kill it — beacuse the Japanese are pacifists. Which is a stark contrast to the way Americans treat their monsters. The most heart-breaking American monster movie is 




The legacy of that practice is widespread and incredibly hard to discourage. What’s with the silhouettes of naked women on truck mudflaps, for example? I never understood it. Do the drivers of these vehicles think that, by advertising their lust in this way, they can somehow attract a woman to satisfy their announced desire? It’s bizarre, when you think about. The only conclusion I can draw is that the silhouette of a naked women is talismanic — a primitive form of magic that certain men cherish in the wild hope that it will bring good luck (i.e., naked women) their way. It seems to come down to this: the naked, or nearly naked, woman as decoration — whether on a mudflap or beside a voltage inverter — is never just about the naked or nearly naked woman. It’s about certain kinds of aspirations that run deep, deep in the male psyche. It’s about acquisition and dreams of success and the fervent hope for miracles.





